Fundamentals & Philosophy

Sure Foundation International Core Scripturescore-scripture

John 1:1 tells us that, “In the beginning was the Word….” so it is also best for us to begin with the Word!

Though there are many Scriptures that have great influence on SFI’s foundations and philosophies, these four passages capture and define the essence and purpose of the SFI network: (see ‘core scriptures’ below)

SFI Definition and Use of the Word ‘Philosophy’

Obviously, as it is in the name of this tab, the word “philosophy” is a fairly important one throughout this section. It is wise and prudent to clearly define, and then explain, our use of it before we move forward. Here is the definition which comes from the Miriam-Webster Dictionary:

Philosophy
: the study of ideas about knowledge, truth, the nature and meaning of life, etc.
: a particular set of ideas about knowledge, truth, the nature and meaning of life, etc.
: a set of ideas about how to do something or how to live.

All three of these definitions can be accurately applied to the use of the word ‘Philosophy’ to one degree or another in this website, but the third one is the most poignant. The Word of God, the Bible (Logos), is the base of knowledge and truth as a foundation on which to lay a set of ideas (philosophy) regarding how to live and do things. We do this because scripture IS the base of all real and relevant philosophical thinking when talking about the subject of God (Elyown) and His ways!

Fundamentals

SFI Motto: Isaiah 33:6

He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure. NIV

Matt 5:13-16

You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” NKJV

Mark 12:28-31

“Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” NKJV

Luke 6:46-49

“But why do you call Me ‘Lord, Lord,’ and not do the things which I say? Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.” NKJV

Phil 2:1-8

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. NKJV

Philosophy

Fundraising Philosophy

Though Paul never asked for funds for himself he did request that the churches set aside an offering for the ‘oppressed’ saints, in this particular instance, living in Jerusalem (1 Corinthians 16:1-4). We can find no reference in scripture for one to solicit donations for ones self or their personal ministry. Proverbs 27:2 says, “Let another man praise you, and not your own mouth; A stranger, and not your own lips”. The Lord Jesus wants us to take the Gospel to every nation and to do that we need to train and send and fully support laborers, ‘soldiers’, into the harvest field. If we do not send and support the ‘soldier’ how can they go, let alone engage and be effective? No soldier raises money for his own training and upkeep, or provides for his logistics, or gathers his own sustenance when  engaged in battle. One should not muzzle the ox while he treads the grain (1 Corinthians 9:7-9). An army that has soldiers that try to do all of these things will not be very effective and, in fact, is not an army at all but a loose conglomerate of independent factions that not only compete for resources, but may have conflicting agendas as well, leading to infighting and actually damaging the name of the Lord to those we are trying to reach.

Furthermore, Romans 10:14-15 also says:
How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent?

The truth is, the saints (‘the body’) need to send an adequately provisioned soldier to the field. The ‘body’ needs to provide the bread, sustenance, training, ‘weapons’, and tools for them to effectively do their job, especially in the beginning stages and for those that go where it is difficult or illegal to sustain oneself off the land. Even King Cyrus, when sending the remnant back to a destitute Jerusalem, told their friends and neighbors to support them. He also told the local treasury (the Satrap where Jerusalem was located) to support the remnant as well (Ezra 1:4).  And what was the ‘remnant’ going back to do? Build the House of the Lord! Which is today made up of living stones, people, and we are directly commanded to take the gospel to them in word and deed and throughout the world, even the hard and isolated spots (Luke 14:23)!

We even find that Jesus, when he was about ‘doing his Fathers work’, did not provide for his own provision neither miraculously nor through his own employment. We also never see Jesus actively solicit anyone to financially support him. Yet we do see both Jesus and his team were supported by a group of women and many others, one of them being Herod’s steward’s wife Joanna (Luke 8:2,3). Scripture also tells us in Deuteronomy 14:28,29, 26:12-15 that the tithe (the FIRST tenth of all our produce) is to be set aside for the Levite (the vocational priest), the stranger, the widow, and the fatherless and for the provision of sacrifices in the mandatory feasts. In Malachi 3:8-12, the Lord tells the nation to bring ALL the tithes and offerings into the ‘Storehouse‘ so that there may bread in his house. The storehouse is clearly designated to provide sustenance for the the Levite, the STRANGER –or foreigner– the widow, and the orphan. In the New Testament, we see these principles carried far beyond that of the letter of the tenth,  and the end result was no one lacked  (Acts 4:32-35). Giving to the poor, helping those in need, and taking care of the widows (there were daily distributions— Acts 6:1) out of the “storehouse” of the tithes and offerings was fundamental in the Acts New Testament church. This was because of what both the Old Testament and Jesus taught the disciples, and they were simply obeying him. Nowhere in Scripture do we ever see the ‘first fruits’ tithes and offerings ever going into buildings, neither to build nor to maintain them. All such funds came from outside or via a ‘temple tax’ of  which Jesus said that the ‘son’s of the Kingdom‘ should not pay (Matt 12:24-27). He then sent Peter on a fishing trip (Peter was a fisherman by vocation) to ‘miraculously provide’ for this temple tax – and much, much more than was asked – and what we see Jesus NOT tell Peter to do was to go to Judas (who kept the ministry money) and ask for some small change to cover it. There is a distinction between tithes and offerings and funds used for buildings and their upkeep! Tithe and offering money was never used for building and facilities, not in the Old Testament and surely not in the New. In fact, there is not one reference to any kind of specific church building or facilities at all after Christ or in the early church, outside of Jewish synagogues or the temple which was destroyed as Jesus foretold.